Tuesday, December 02, 2008

Ramblings

I heard about it from my friend Reto, just as we were setting out for Greenville, SC, to spend Thanksgiving break at my friend Meha’s home. From then till now, slowly, even painstakingly, but inexorably, layer by layer, my stoicism has been stripped away. It is a common refrain in India, that we know terrorism, that we are used to it. But what happened in Bombay has shaken me to the core; and this when, thankfully, no one I know personally was affected. Only once before have I felt so destitute of hope. And that was 7 years ago. That day it took a while to fully comprehend the nature of the attacks perpetrated. The planning, the preparation, the execution, and the outcome, each only became progressively clearer as the day unfolded. Bombay followed the same pattern, except the realization was even more laborious, the horror even more prolonged.


For 60 hours Bombay burned. For 60 hours Bombay lay hostage to people bent on total destruction. 60 hours during which men, women and children were mercilessly massacred, maimed, and scarred for life. 60 hours that exposed the glaring inadequacies in the way our State handles crises. 60 hours during which heroes were born, even as other heroes laid their lives on the line…and lost them. 60 hours that exposed our media’s opportunism and lack of ethical standards.


60 hours.


Bombs go off in a matter of seconds. They are terrible, but the moment of terror is fleeting. One is confronted by the aftermath almost immediately. But in Bombay, the terror itself was never-ending. What will the aftermath of such a terror be? We are entering uncharted territory.


Yes, there will be changes. Many are warranted—a federal counter-terrorism agency, increased emphasis on intelligence, debates on ethical journalism, debates on our political system and politicians, increased international cooperation, and so on. Other changes such as increased restrictions on urban life and movement have to be resisted on principle, and perhaps only applied after rigorous debate and out of absolute necessity. But when all is said and done, these responses only address the symptoms of a malaise that runs much deeper.


Those 60 hours did not just expose us; they also exposed an enemy that is desperate and utterly pathetic. Islamic fundamentalism, based and operating out of Pakistan/Afghanistan, and likely funded from elsewhere as well. But Islamic fundamentalism does not operate in a vacuum. There are other equally desperate, equally pathetic fundamentalisms. Every religion has a fundamentalist nut-job strand. These fundamentalisms feed off each other. Godhra cannot be separated from the recent spate of blasts, or from Bombay. But fundamentalism cannot defeat fundamentalism. And perhaps even more importantly, fundamentalism is not something that needs to be defeated. It needs to be repudiated, rejected. It has no place in the world we live in today. This is a struggle of the mind and it cannot be fought just with guns.


Bombay will hold its head up, it knows no other way. But when as human beings will we?

2 comments:

Anonymous said...

I wanted to ask your thoughts on this (since I spent a lot of my Thanksgiving weekend reading and watching about it) but didn't know how to ask. The impulse is to ask if you know anyone there or who was injured, but I recoiled from that. Shouldn't everyone be able to feel something about it? I was in Mumbai just last year visiting those places. I think I also didn't ask because I'm disturbed at the lack of appealing options.

Anonymous said...

This monster was created a while back, when ISI, the U.S., the Saudis and others needed a new weapon against the Soviets in Afghanistan. Having trained and indoctrinated a generation of young people, they let them be, let them wander to the causes---violence in Kashmir, violence on behalf of NWFP's various bands---that suited them.

Now, those people, older and experienced, along with their recruits, are perfecting horror, battling against our resignation and our numbness with newer and more innovative outrages, forcing us to be shocked again and again, asking us to care and then to feel like we're nothing once we've cared.

But, like you said, there are even deeper reasons at work than the politics of the past or present. There's a culture, one that's global, that is no longer interested in problems or theories and is only interested in feeling--anger, control, safety, bursting someone else's sense of safety, etc. It has its own discussions, but they are closed loops that are hard to access.

I don't mean these people are crazy. They're coldly calculating. But there just isn't space to debate them, as there would be with the revolutionaries of another era, who asked for our support---and sometimes, often really, deserved that support.

I dunno... we can just make our societies the best places they can be, reflect on ourselves and ceaselessly improve. We can, like you said, take certain security precautions. But beyond that... I really don't know...

It's just sad.